Ulaş Başar Gezgin, ulasbasar@gmail.com
Turkish TV series are a hit worldwide.
While they were initially produced for domestic audiences, they have grabbed
attention of international viewers (Reyaz, & Khan, 2023). Turkey stands as
the top TV series exporter after U.S.A. (Aslan, 2020).
Turkish TV series function as soft power
for Turkey through introducing Turkish language and culture for global
audiences (Arbatli & Kurar, 2015; Aslan, 2019; Milovanović, 2023).
Milovanović (2023), a Serbian researcher associates the rise of Turkish TV
series with the ideology of neo-Ottomanism. According to Yavuz & Elcim
(2020) and Aslan (2019), Turkish TV series are useful to counter negative
stereotypes about Turkey and Turks. The series also contribute to Turkish
tourism as the viewers are willing to visit the sites where the series were
shot (Yavuz & Elcim, 2020). On the other hand, Turkish participants of a
research study comparing Korean dramas and Turkish TV series state that Turkish
TV series contain violence and exploitation. That is why they prefer Korean
dramas (Ateşalp & Sejfula, 2022). According to some of the participant, the
same story telling model underlies both series, but Turkish TV series don’t
take risks: They cover similar topics over and over. For example, there is no
fantastic Turkish TV series (Ateşalp & Sejfula, 2022).
While it appears that some of the
international audiences think that Turkish historical series distort the
history (Khan, & Pembecioğlu, 2019), some of the viewers state that Turkish
TV series represent the conflicts between the East and the West, and modernity
and tradition (Kaptan, 2013). In a study with Moroccan female Turkish TV
viewers, Aydos (2018) found that these segment of viewers sometimes concluded
that Turkish society is as traditional as Moroccan society and sometimes
appears as a European one. Turkish culture is considered as a blend of Western
and Eastern cultures. This segment dreams of more modern, romantic and
egalitarian relations with men, inspired by Turkish TV series (Aydos, 2018).
Converging with this, it is found that, for instance, Albanian women compare
their conditions with the women in Turkish series, and this point contributes
to the popularity of those series (Hyseni, 2022). Likewise, Erdem (2022)
investigate the transformation of father representations in Turkish TV series
and observe a general move from traditional fatherhood figure to democratic
one.
In an Egyptian study, it is concluded
“(a) that from the perspectives of
technical quality, acting, and plot, no better alternatives exist to replace
Turkish soap operas; (b) that Egyptian audiences enjoy romantic narratives and
pure, immaculate love stories that are well written and passionately acted; (c)
that young people and women, in particular, want to experience Turkish-style
modernism (combining capitalism and tradition), fashion, and beauty; and (d)
that many Egyptians see Turkey as a success story of the Muslim world, from
economic development to democratization, human rights, freedom of expression,
and the simultaneous practice of Islam and tradition” (Anaz, 2014, p.255).
To conclude, international success of
Turkish TV series can be attributed to various factors such as the pendulum
between modernity and tradition, egalitarianism and hierarchy, the East and the
West, males and females etc. Considering the global interest over narratives,
we expect Turkish TV series to continue
to be popular worldwide resembling the historical fame of Brazilian series.
References
Anaz, N. (2014). The geography of
reception: Why do Egyptians watch Turkish soap operas?. The Arab world
geographer, 17(3), 255-274.
Arbatli, M. S., & Kurar, İ. (2015).
Türk Dizilerinin Kazak-Türk Kültürel Etkileşimine ve Türkçenin Yaygınlaşmasına
Etkisi. Electronic Turkish Studies, 10(2).
Aslan, P. (2020). Digital Fandom Overseas:
How do Turkish Television Fans in Latin America do it All?. In
Multidisciplinary Perspectives on Media Fandom (pp. 118-131). IGI Global.
Aslan, P. (2019). International
Communication within the Context of Popular Culture: A Study on the Success
Turkish Television Series Have Had in Latin America. Connectist: Istanbul
University Journal of Communication Sciences, 2019(57), 25.
Ateşalp, S. T., & Sejfula, M. (2022).
K-Dramas, And a Study on K-Drama Audience in Turkey. Yeni Yüzyıl’da, 17.
Aydos, S. (2018). The Effects of Turkish
Tv Series in Morocco in the Context Of Modernity and Tradition: A Study on
Female Audiances. Uluslararası Medeniyet Çalışmaları Dergisi, 3(2), 172-190.
Erdem, A. T. (2022). Türk Dizilerindeki
Baba Lider İmajı: Bir Göstergebilim Analizi.
Hyseni, S. (2022). The effect of Turkish
tv series on kosovar audience: A case study on the reception of albanian women=
Türk dizilerinin Kosavalı izleyiciler üzerindeki etkisi: Arnavut kadınların
alımlaması üzerine bir çalışma.
Kaptan, Y. (2013). Proximity or
Difference: The Representation of Turkish Melodramas in the Middle East and
Balkans. Global Media Journal: Mediterranean Edition, 8(2).
Khan, M., & Pembecioğlu, N. (2019).
International Audience’s Perception about the Turkish TV Serial “The
Magnificent Century” In the Context of Portrayal of History and Women. Global
Media Journal TR Edition, 10(19), 216-246.
Milovanović, A. (2023). Televizyon
Diziler–Genre and Reception of Turkish Series. ЗБОРНИК РАДОВА.
Reyaz, M., & Khan, Z. (2023).
Neo-Ottoman Turk-Scape: Analyzing the Role of Dizis as Türkiye’s Soft Power.
Contemporary Review of the Middle East, 10(3), 287-303.
Yavuz, T., & Elcim, Ş. D. (2020).
Turkey’s Soft Power and Public Diplomacy: The Case of Serbia Between 2002-2019.
Nitel Sosyal Bilimler.
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